Tuesday, September 21

"I don't understand Election"

Paul Washer very gently and pastorally explains the doctrine of Election to a questioning student.

Monday, September 20

Do you want enough?

I know I've been doing a lot of "re-posts" lately from other blogs, but I've just been really challenged and encouraged by this stuff. It's great. Someday maybe I'll have some original thoughts again. :-)

This one is from Desiring God again. Here's the link if you just want to read it off of their website.In John 6 a large crowd crosses the Sea of Galilee looking for Jesus. But when they find him, instead of welcoming their “seeking” Jesus says to them,

Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. (John 6:26, 27)

A little later on in the chapter, he purposely offends them with his “hard sayings” so that many turn away and no longer follow him. But weren't the crowds coming to the right source of blessing? Didn’t they believe that he could and would heal them and give them bread to eat?

They did, and he certainly had the power to do it, but the problem was that that was all they wanted. They didn’t join the disciples in saying, "Lord, to whom shall we go? You have the words of eternal life" (John 6:68).

The Israelites who fell in the wilderness had this same kind of "faith". They believed in God enough to complain to him about their dry tongues, but they lacked a thirst for righteousness.

The sort of faith that pleases God—real faith—is the kind that is created by him through the hearing of the gospel (Ephesians 2:8, 9). It rests in Christ alone and hungers and thirsts for righteousness. It is the kind that, when calamity strikes, results in worship and comfort that our “redeemer lives” (Job 19:25). It is the “peace that passes understanding.” This sort of faith causes us to cry out for mercy knowing we are sinners in need of the righteousness that only One could purchase for us.

By faith we hunger and thirst and are satisfied (Revelation 21:6). By faith we are comforted that all things, no matter how painful or sweet, will work together for our good, reaping eternal benefits that are so wonderful that they can’t even be compared to our grief (1 Peter 1:6, Romans 8:28). True faith believes that God is good and rewards those who seek him (Hebrews 11:6).

If as Christians we are called to endure difficult trials and yet always receive temporal blessings like health and safety, our peace could not rightly be called the “peace that passes understanding”. It would actually be quite reasonable.

If you hunger and thirst for righteousness, blessed are you! (Matthew 5:6)

Wednesday, September 8

Trusting in the Sovereign

I read the following article this morning on the Desiring God Blog. I was encouraged. I hope you are too. Author: Paul TrippDo you ever struggle with God's sovereignty? Do you wonder why he has ordained for you to face the things you face? Are you ever tempted to doubt his goodness or question his love? Or do you experience rest of heart even when your relationships are messy and your circumstances are difficult? The following words are about where the rest can be found.

I did it again and again when our children resisted our instruction and correction. I did it again and again when they debated a command or questioned our plans. I did it again and again when they opposed our authority and quested for self-rule. I did it again and again for two good reasons.

To begin with, my wife and I had brought children into this world who thought they didn't need us! Like us, each of them at some point fell into believing they were far more knowledgeable and capable than they really were. Like us, they often assumed that their intentions were noble and their plans were sound. Like us, they tended to think they were capable of determining what was best, even when they lacked important information and experience. Like we often do, they simply felt they were in possession of a better way.

But there was a second reason I did it again and again. Our children were too young to grasp the abstract, strategic, and often theological purposes underlying my instruction. Even if I explained everything in as age-appropriate a way as I could, they would still have no actual understanding. They just did not yet have the categories or the capacity to grasp the parental logic behind the plan or command.

So I did the same thing again and again. I would kneel down in front of them at eye level and say, "Please look at Daddy's face. Do you know how much I love you? Do you know that your Daddy is not a mean, bad man? Do you know that I would never ask you to do anything that would hurt you or make you sick? I am sorry that you can't understand why Daddy is asking you to do this. I wish I could explain it to you, but you are too young to understand. So I am going to ask you to do something—trust Daddy. When you walk down the hallway to do what Daddy has asked you to do, say to yourself, 'My Daddy loves me. My Daddy would never ask me to do something bad. I am going to trust my Daddy and stop trying to be the Daddy of my Daddy.'"

God does the same thing with you, over and over again. He meets you in one of the difficult hallways of your life, kneels down before you in condescending love, and asks you to trust his loving and wise rule, even though you don't have a clue what he is doing.

He knows there are many times when your life doesn't look like there is anyone ruling it, let alone someone wise and good. He knows there will be times when you will wish you could be the author of your own story. He knows that at times you will be overwhelmed by what is on your plate. He knows that his plan will confuse and confound you. And he knows that real rest cannot be found in understanding, because, like my children, there are things, as a limited human being, you simply do not have the capacity to understand.

Real rest is found in trusting the Person who is in control of the things you don't understand.

He is willing to have the conversation with you again and again, and he has made sure that his Word assures you of his rule again and again. (For just a few examples, see 1 Chronicles 29:11-12, Psalm 103:19, Psalm 115:3, Proverbs 21:1, Isaiah 46:9-10, Daniel 4:35, and Ephesians 1:11.)